This photograph from the Rio Olympics sparked debate quickly followed by a storm of outrage and an even hotter debate when France went on to ban the burqa.

Feminists were at odds about what this means for women, for religion and for our freedoms. Not all Muslim women oppose wearing the burqa but feminists see it as yet another oppressive rule imposed on women by men. Yet even they are not certain that a ban is the answer since empowering women must involve respecting their religious and cultural traditions.

There is no question that what constitutes a feminist approach to issues is debated, and sometimes heatedly, within groups of people who all claim, and rightly so, to be feminist.

One such debate has arisen within Rape Crisis, after the organisation accepted money from a burlesque dance company called The Rouge Revue, which involves women dancing, wearing sexy clothes and almost but not quite going naked. The younger feminists in the organisation participate and feel it to be empowering and many of the dancers are rape survivors who use this dance form to explore their own sensuality and reclaim their pleasure in their own bodies and some of the dancers are gender non-conforming. Some older feminists think that this is completely mad because radical feminists do not dress up as male fantasy sex objects and perform titillating routines.

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“‘Palace politics’ would have us believing that we all hate one another but it isn’t true. South Africans are incredibly kind to one another. We actually care a lot about one another.” Marianne Thamm made this remark as encouragement to a writing group a few days ago and it struck such a chord with me. Few things show how kind we are and how much we care about one another as much as Mandela Day does.

The day was officially declared by the United Nations in November 2009, a year after the Nelson Mandela Foundation invited the global community to join them in support of an official Mandela Day. Mandela Day is not meant as a public holiday but as a day to honour the legacy of Nelson Mandela and his values through volunteering and community service. It is a global call to action that celebrates the idea that each individual has the power to transform the world and the ability to make an impact. The Mandela Day campaign message is: “Nelson Mandela has fought for social justice for 67 years. We’re asking you to start with 67 minutes.”

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Will you lend us your hands, and give your 67 minutes for Mandela Day?

At all four of Cape Town’s forensic units which attend to anyone who has just been raped, Rape Crisis is there to support the survivor reporting the offence.

After counselling, opening a criminal case docket, and undergoing a forensic full body examination to collect critical evidence, the survivor is given the opportunity to have a shower, and will receive one of our Care Packs containing toiletries and appropriate personal items.

On Saturday 16 July we need your hands to help assemble these Care Packs.  The bags and the contents are at the ready, just needing to be put together. How better to celebrate the spirit of Mandela Day, by giving your 67 minutes (or more) to support rape survivors?

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If you are a woman in Cape Town you must feel very vulnerable. The recent spate of rapes and rape homicides that have struck at the heart of several quite diverse communities shows that there is no place safer for women than any other. You could be running in the Tokai forest, or close to your university, or going to the toilet in the middle of the night and someone might rape you. These recent examples in the media have made women more afraid than ever.

Yet in each of these three cases a suspect has been apprehended and is now in jail. So we are all safe again, right? The bad guys are locked up and the community is protected.

But of course this is not the end of the road either for the rapists or for the community. The pathway through the criminal justice system in these cases can be a long and winding road, from the forensic examination and analysis, to the arrest, to the investigation, to the trial. Where once again the community will need to get involved. What about those that will have to testify in court against the accused? The women in the community that gave them up, the men that witnessed something of what took place and who must now ensure through their evidence that the accused are not only locked up in the short term but are found guilty and sentenced to an appropriately longer imprisonment. How vulnerable will these witnesses feel as they take the stand, perhaps brushing past the accused as they take their place, making eye contact, speaking up, accusing? How safe will they feel then? What about their families? What about the rape survivor who must speak about deeply traumatic events under the gaze of the very person that traumatised her?

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